You expect a prophet to be telling the future or telling people off, really, don't you?
A prophecy is really supposed to be about OTHER people ... but the prophet Habakkuk, writing in the mid-to late 7th century BC, has got a personal problem with God and he airs it quite freely in his book.
Habakkuk's unusual prophecy looks like a tale of a spiritual journey, which goes both into and through a common sort of problem people have with God.
Habakkuk's problem
Habakkuk can't cope with the evil he sees in the world and a God Habakkuk thinks is doing nothing about it.
But Habakkuk does the RIGHT thing with his problem, and this book of the prophet Habakkuk is more of the chrobicle of a spiritual journey, showing us what Habakkuk learned as he aired this common challenge to faith before God.
When Habbakuk has a problem with God he takes it to God, and that's what the book of this prophet goes straight into.
Habakkuk's first complaint
Habakkuk unpacks his first complaint, that in the light of the injustice and violence of his society and the inability or unwillingness of the corrupt legal system to deal with it, God seems to be doing nothing at all!
"How long, Lord, must I call for help,
but you do not listen?"
God's first response
- far more violent
- far more unjust and
- far more corrupt nation
Habbakuk's second complaint
Habbakuk had complained against God for NOT actoing against the injustice of his world, but when God told Habbakuk what He WAS doing about it ... Habakkuk immediately complained against God's jusgement!
How OFTEN have I come across people like this?
They complain God doesn't DEAL with sin, and then He does they complain against God judging it!
God's second response
God's second response is to tell Habakkuk to get some tablets of stone and a chisel and carve the five woes God speaks against the evil's Habbakuk sees onto those tablets as a portable permanent record that can travel with the Israelites as God does what He says he'd do about the problem Habakkuk initially aired with Him.
That second response from God contains five 'woes' or curses for covenant-breaking against the wayward people and rulers of Israel.
God anathematises roundly
the rigged borrowing system that exploits the poor,
the way the power of private wealth gets exercised making the rich richer at the expense of the poor,
slave labour,
the abuse of alcohol by irresponsible leaders and
idolatry which corrupts value systems and leads to all the other abuses in their society.
We have far too many of those things contextualised but present in our own.
The last chapter of the book tells the tale of Habakkuk's ensuing face-time with God.
Head-to-heading with God brings more than Habakkuk bargained for
Now it becomes a matter of meeting with God, and theology dwarfs theodicy out of existence.
The point
"The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,he enables me to tread on the heights."
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